Can a home be a house of God?

Hi Everyone,

I found this on Scot McKnight’s Blog “Jesus Creed” this morning...

We’ve been saying for a long, long time that “emerging” is more than philosophy and theology and progressive thinking. In fact, it is about “how to do church.” Our local paper, The Daily Herald, has a front-page story about homes becoming the house of God. This is no small element of the emerging movement. The challenge for all churches is whether or not they will shift to include such groups as central to what “church” is all about. Church needs to move to the neighborhood.

Can a home be a house of God?
An increasing number of Christians are moving from cavernous churches to worship in a more intimate setting - their homes.
BY LISA SMITH Daily Herald Staff Writer, Posted Sunday, December 24, 2006

There are no pews and no altar, just six chairs arranged in a circle.

There is no pastor relating Scripture to contemporary American life, just a group of friends discussing
spirituality.

Neither bread nor wine is offered. Most who walk in are clutching cups of Starbucks coffee.

Yet the people who enter this Arlington Heights living room every Sunday morning label this gathering - and themselves - church.

“We have a deep conviction that we grow spiritually when we’re in relationships,” said Andy Padjen, 33, who has been hosting this weekly get-together for about the past year. “We feel like a lot of times there’s some structure and theology in the institutional church that limit people’s intimacy with each other. So we’re all about making relationships central, helping people to be known and loved.”

That’s something that attracted Curtis Anderson to the group after a lifetime of involvement in traditional churches. Getting to know Padjen and the others in the group has made the Lake in the Hills resident feel closer to God.

“I would say that we would all agree that we’re feeling God in a very personal way through the group,” said Anderson, 29.

One of the reservations he had about abandoning traditional church life was that it wouldn’t be as fulfilling. He’s says that proved to be unfounded.

“I’ve been surprised at how it feels like it can be church,” Anderson said. “It’s definitely redefined (church) for me. This is the real thing.”

Called a variety of terms including house or home church, organic church, and simple church, meetings like this are popping up across the country. Several prominent Christian authors believe they could replace traditional brick-and-mortar churches, especially if they continue to attract Christians in their 20s and 30s.

Cultural Shift
Researcher and author George Barna said the house church trend shows Christians are moving away from the late 20th-century megachurch movement that made South Barrington’s Willow Creek Community Church and others like it so popular.

A cultural shift is taking place, Barna argues. Some of the characteristics that made the megachurch attractive to baby boomers, such as elaborate worship performances in a concert-like venue, are what is driving away the next generation of Christians.

“If you look at the boomer generation, one of the values that drives that generation is size,” Barna said.

His study, published in June, is based on interviews with more than 5,000 randomly selected adults from across the country.

“The issue of size shows why megachurches are a big deal,” Barna said. “You take boomers out of megachurches and you generally don’t have a lot of people left.”

Many children of baby boomers “see their parents gave up relationships to have money, and they see
they’re missing a significant dimension of life,” he said.

In response, the younger generation places a high priority on establishing and maintaining relationships with one another, Barna said. They don’t like the anonymity of a Protestant megachurch, he says.

About 9 percent of U.S. adults - 20 million people - attend a house church on a weekly basis, according to Barna’s research.

That number increased from just 1 percent of Americans a decade ago, and Barna predicts house church attendance will double in the coming decade.

“The culture is changing so substantially and relatively rapidly that most Americans - particularly the
young - don’t perceive a right way to do anything. There’s a willingness to experiment with new forms of relationships,” Barna said.

That’s how it was with Padjen, who had always been a committed churchgoer until about a year ago. He was raised in an evangelical Christian home, attended a Christian college for four years and interned at Willow Creek while working on a master’s degree in church leadership.

But he felt something was missing, he began to realize. Padjen and his roommate stopped going to church, and instead spent Sunday mornings praying for each other and holding intense spiritual discussions.

They invited others to join them. Now the group, which meets for two hours every Sunday, has grown to six people.

“We do a lot of listening to God together, spiritual exercises,” said Padjen, a substitute teacher in Wheeling Township Elementary District 21. “And share. We kind of roll with that.”

On a recent Sunday, each of the six, ranging in age from 29 to 46, jotted down their memories about past church group experiences, discussed their recollections and prayed for one another.

“One of the hallmarks of the house church phenomenon is that there are very few rules or routines that have to be followed,” Barna said. “Some streams in the house church community would say, ‘That’s part of the reason we’re not a conventional church. Worship is not about routine. Worship is about connection.’ They’re not looking for a different meeting place so they can have the same agenda and activities you’d find in a conventional church.”

Traditional, too
At a house church in North Aurora, the weekly gathering consists of a short Bible study followed by a discussion on prophesy, some singing, more Bible study, more singing and prayer. It resembles a traditional church service, save for the bread-maker humming on the kitchen island.

Aurora resident Dave Church leads the service. Since he co-founded this group six years ago with an Aurora couple, people have come and gone. Those who have left include the co-founding couple, Jim and Judy Larson, now missionaries trying to help prostitutes in Thailand.

Glenn Meisner, who hosts the church with his wife, Laurinda, echoes Padjen’s statements about the house church’s focus on relationships.

“Philosophically, the whole concept of a home fellowship, to me, inviting someone to a meeting isn’t
even the main thing,” Glenn Meisner said. “It should be that we are pushing ourselves onto other people’s worlds, getting involved with other people.”

Those other people include students Meisner meets as a substitute teacher at West Aurora High School and drug-addicted residents of Aurora’s Wayside Cross Ministries whom Church and Meisner meet during their monthly visits there. Many are invited to this house church.

The result is a multicultural, socioeconomically diverse group of 12 people who gathered at the Meisner home one recent morning: the home-schooled 12- and 15-year-old Meisner children, Church’s Korean
immigrant wife, a Wayside resident, a 16-year-old West Aurora sophomore, a 21-year-old West Aurora graduate, a Mexican couple with a baby, and an 11-year-old neighbor who is friends with the Meisners’ younger daughter.

The Meisners found the idea of a home fellowship appealing after two churches they were members of moved from rented meeting spaces into expensive buildings.

“The focus was on getting that building going,” Laurinda Meisner said. “We lost that fellowship. We lost the most important thing in that transition.”

Too casual for some
Megachurch leaders point to their small-group activities as a way for Christians to experience the kind of intimacy that’s characteristic of a house church.

Bing Hunter, pastor of adult ministries at Rolling Meadows-based Harvest Bible Chapel, recalled a couple approaching him after a church service a few months ago and wanting him to serve as a mentor for a house church the couple planned to start. He responded by encouraging the couple to join one of the church’s small groups, gatherings of less than a dozen church members who meet weekly in a trained leader’s home primarily for in-depth discussions of the pastor’s Sunday message.

The leaders of those small groups are overseen by experienced members of the church’s pastoral staff. That kind of accountability can be hard to come by in a house church, Hunter said.

“I think what Scripture teaches is that the local church should have elders and deacons,” Hunter said. “There are some concerns in various places in the house church movement about its doctrine. It’s difficult when believers are inexperienced to ensure they’re following historical biblical Christianity. In a larger church with elders, they might be better able to deal with those issues.”

Steve Yarrow, adult ministries pastor at St. Charles Township-based Christ Community Church, said institutional churches have other benefits that can’t be replicated in a house church. That includes participation in rituals and large weekly gatherings, both of which can be very powerful spiritual experiences.

A larger church body also has the resources to help more people. In June more than 1,300 congregation members participated in the church’s third annual Great Day of Serving, where they volunteered at the Boys and Girls Club, undertook home improvement projects, and otherwise helped
out Fox Valley communities at 51 project sites.

“The ability to mobilize and have the community impact, I don’t know how that would happen for us in the house church model,” Yarrow said. “We have partners across the globe. We’re able to have significant financial investments in them.”

Yarrow acknowledges that both the institutional church and the house church have important roles to play.

“It’s not like that’s bad and this is the only way to do it,” he said. “For us its an opportunity to say the kingdom of God has expanded in a lot of different ways. We respect people who feel that’s something that God might be calling them to.”

It's Hard to Be Like Jesus

Why would anyone choose to follow a God who promises more hardship, not less? Exposing the myth of a prosperity gospel.
By Philip Yancey

In my visits to churches overseas, one difference from North American Christians stands out sharply: their view of hardship and suffering. We who live in an age of unprecedented comfort seem obsessed with the problem of pain. Skeptics mention it as a major roadblock to faith, and believers struggle to come to terms with it. Prayer meetings in the U.S. often focus on illnesses and requests for healing. Not so elsewhere.

I asked a man who visits unregistered house churches in China whether Christians there pray for a change in harsh government policies. After thinking for a moment, he replied that not once had he heard a Chinese Christian pray for relief.

"They assume they'll face opposition," he said. "They can't imagine anything else." He then gave some examples.

Click HERE to Read On...

Save Darfur...

SaveDarfur.org has a post called "Materials for Thanksgiving Action" that's worth checking out...

Thanks for including the people of Darfur in your Thanksgiving celebration. We truly appreciate your help. At their site you will find links to download the two documents you'll need to share this desperate humanitarian crisis, including a one page document that provides a brief overview of the crisis in Darfur.

Thanks again for your help and concern.
Blessings,
Kork

Frustrated by Some Ugly Truths

I was just reading (like others), a quote, of a quote, of a quote, in a recent book, while enduring some terrible realizations about Christians and how they/we selectively "believe" God; inventing our own "brand" of religion that caters to our narcissism.

We love to convince ourselves that God would never have the audacity to discomfort, or disquiet our selfishness. We breed this here in the states. I've heard all too often (more recently now) how God is just "leading" Christians to do everything that I've never seen Jesus do; from witch hunting within my own fellowship, to others autonomously deciding that "God is leading" them to leave friends and family when closer examination is warranted.

This past 3 weeks have been nauseating as I encounter our smiley, well dressed, "you-can-have-whatever-you-want-at-no-cost" Christianity, putting on a professional hypocritical facade of personal rightness, and the exercise of solo Christianity where no one has the right to challenge or "I'll take my toys and go home."

Then I read this...

The matter is quite simple. The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand we are obliged to act accordingly. Take any words in the New Testament and forget everything except pledging yourself to act accordingly. My God, you will say, if I do that my whole life will be ruined. How would I ever get on in the world? Herein lies the real place of Christian scholarship. Christian scholarship is the Church's prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close. Oh, priceless scholarship, what would we do without you? Dreadful it is to fall into the hands of the living God. Yes, it is even dreadful to be alone with the New Testament. *
Søren Kierkegaard

Many have, of course, read these words, and many more will read them - even agree with them. But the modern, western, Christian cultural, rational mind will coddle itself into a numb, selfish, convenient, forgetfulness that will later insulate itself with the low road of "well I'm only human-nobody is perfect-everyone has issues" excuse. "After all I believe that God would never want me to feel uncomfortable."

Kierkegaard's quote helps my understanding of how we got here. It frustrates me because, knowing this, will not change a thing.

* Moore, Charles, ed. Provocations: Spiritual Writings of Kierkegaard. Plough: Farmington 2002.

Sadly, Sacramentis is closing—but for a better Christ worship.

It is appropriate for us to note what they are saying, for it is the stuff that we have been trying to embody. It is the Christ-likeness that we try to be. Please take their statement seriously--it is important to God.

Here is their closing statement.

An End... And a Beginning.
Sacramentis has been a pioneer site on worship and culture for seven years. From the beginning, it has been a gathering spot for the best worship resources available. Sacramentis has also been a place where church leaders could go deeper into what classic Christian worship is and does, and where they could re-imagine worship for communities where church-going is no longer the norm. From your letters of support and encouragement, it seems we were able to accomplish these two goals. For that, we are
grateful.

We regret that our site has been down for so long and apologize for any inconvenience this has caused you. We had hoped to put Sacramentis back on the web this month, and had been working toward that end. However, we have simply come to realize that it is time to move on. Sacramentis still believes strongly that corporate worship is central to the life and vitality of the Church. But we have become convinced that the primary meeting place with our unchurched friends is now outside the church building. Worship must finally become, as Paul reminds us, more life than event. (Romans 12:1,2)

To this end, Sally Morgenthaler and the rest of the Sacramentis team will be focusing on the radically different kind of leadership it will take to transform our congregations from destinations to conversations, from services to service, and from organization to organism.

We have valued our community with you these past seven years. Your support has been integral to
keeping Sacramentis vital and responsive to the shifting needs of congregations in the midst of worship change. We can’t thank you enough for your friendship, and for your own pioneering work in thousands of congregations across the U.S. and around the globe.

Sacramentis may be ending, but the crucial work of connecting people with God continues. We invite you to continue the conversation as we explore what new-world leadership looks like at its best.

Please visit us at our new home: trueconversations.com. (Launching in 2006).

Sincerely,
Sally Morgenthaler
and the Sacramentis
Team

How (Not) to Speak of God

Pete Rollins has released his first book. A challenging book. "How (Not) To Speak of God" is a thoughtful and original book, delivering some heavy-duty thinking from Marion and Derrida in a manner that is accessible and profound, and offering a fresh perspective on the Scriptures that moves the emerging conversation out of binary oppositions and into the love of God. Heres an excerpt:

"In this way the emerging conversation is demonstrating an ability to stand up and engage in a powerless, space-creating dis-course that opens up thinking and offers hints rather than orders. In short, the emerging community must endevour to be a question rather than an answer and an aroma rather than food. It must seek to offer an approach that enables the people of God to become the parable, aroma, and salt of God in the world, helping to form a space where God can give of God. For too long the church has been seen as an oasis in the desert - offering water to those who are thirsty. In contrast, the emerging community appears more as a desert in the oasis of life, offering silence, space and desolation amidst the sickly nourishment of Western capitalism. It is in this desert, as we wander together as nomads, that God is to be found. For it is here that we are nourished by our hunger."
Pete Rollins, How (Not) to Speak of God, pg 42-43.

Brian McLaren on The DaVinci Code

An interview by Lisa Ann Cockrel

With The DaVinci Codepoised to go from bestseller list to the big screen on May 19, pastor and writer Brian McLaren talks about why he thinks there's truth in the controversial book's fiction.

What do you think the popularity of The Da Vinci Code reveals about pop culture attitudes toward Christianity and the church?

Brian McLaren: I think a lot of people have read the book, not just as a popular page-turner but also as an experience in shared frustration with status-quo, male-dominated, power-oriented, cover-up-prone organized Christian religion. We need to ask ourselves why the vision of Jesus hinted at in Dan Brown's book is more interesting, attractive, and intriguing to these people than the standard vision of Jesus they hear about in church. Why would so many people be disappointed to find that Brown's version of Jesus has been largely discredited as fanciful and inaccurate, leaving only the church's conventional version? Is it possible that, even though Brown's fictional version misleads in many ways, it at least serves to open up the possibility that the church's conventional version of Jesus may not do him justice?

So you think The Da Vinci Code taps into dissatisfaction with Jesus as we know him?

Click HERE to read on...